Shri Thiagaraja Ramayanam [Kishkindha Kandam] Tamil Speech by S.V.Ramani.

Shri Thiagaraja Ramayanam [Kishkindha Kandam] Tamil Speech by S.V.Ramani.

Kishkindha Kandam is set in the monkey’s Fortress of Kishkindha. Rama and Lakshmana meet Hanuman, the greatest of monkey heroes and a adherent of Sugriva, the banished pretender to the throne of Kishkindha. Rama befriends Sugriva and helps him win over his brother Vali and regain the kingdom of Kiskindha. In exchange for the help received from Rama, Sugriva sends search parties to the four corners of the earth, only to return without success from north, east and west.

Hanuman, the monkey, quickly started along with Angada, Lt. Tara, and others to that province which Sugreeva has indicated, namely the south. Arriving at a remote place with all of those powerful monkeys, then Hanuman searched the caves and forests of Vindhya Mountains, and on their mountaintops, at impassable places, at rivers and lakes, and in stands of trees with beamy trees, also on diverse mountains, forests and trees. Though all of those brave vanara-s have searched in all directions they have not noticed the princess of Mithila and the daughter of Janaka, namely Seetha. Feeding upon unalike fruits and tubers, sojourning here and there, those invulnerable vanara-s conducted their search. The southern search party under the leadership of Angad and Hanuman, learns from a vulture named Sampati, that Sita was taken to Lanka.

Hanuman comes forward to leap the ocean at the repeated encouragement given by Jambavanta. Then he increases his physique, fit enough to take a leap, and starts declaring his capabilities, by which the other monkeys feel jubilant.

Sri Ram. Jai Ram.

Indian National Poet Maha Kavi Bharathiar. Tamil Speech by S.V.Ramani.

Indian National Poet Maha Kavi Bharathiar. Tamil Speech by S.V.Ramani.

Subramaya Bharathi was born to Chinnasami Subramanya Iyer and Elakkumi (Lakshmi) Ammaal as "Subbayya" on December 11, 1882 in the Tamil village of Ettayapuram. He was educated at a local high school called "The M.D.T. Hindu College". From a very young age he learnt music and at 11, he was invited to a conference of Ettayapuram court poets and musicians for composing poems and songs. It was here that he was conferred the title of "Bharathi" Bharathi lost his mother at the age of 5 and his father at the age of 16., When Bharathi was 14 year old he married Chellamal.

After this early marriage, Bharathi, curious to see the outside world, left for Benares in 1898. The next four years of his life served as a passage of discovery. During this time he discovered a country in tumult outside his small hamlet. Bharathi worked as a teacher in Madurai Sethupathy High School (now a higher secondary school) and as a journal editor at various times in his life.

Bharathi joined as Assistant Editor of the Swadeshamitran, a Tamil daily in 1904. By April 1907, he started editing the Tamil weekly India and the English newspaper Bala Bharatham with M.P.T. Acharya. Bharathi started to publish his poems regularly in these editions. Bharathi participated in the historic Surat Congress in 1907, which deepened the divisions within the Indian National Congress between the militant wing led by Tilak and Aurobindo and the moderate wing. Bharathi supported Tilak and Aurobindo together with V. O. Chidambaram Pillai and Kanchi Varathaachariyar. Tilak openly supported armed resistance against the British.

In 1908, he gave evidence in the case which had been instituted by the British against V.O. Chidambaram Pillai. In the same year, the proprietor of the journal India was arrested in Madras. Faced with the prospect of arrest, Bharathi escaped to Pondicherry which was under French rule. From there he edited and published the weekly journal India, Vijaya, a Tamil daily, Bala Bharatha, an English monthly, and Suryothayam, a local weekly of Pondicherry. The British tried to suppress Bharathi's output by stopping remittances and letters to the papers. Both India and Vijaya were banned in British India in 1909.

Bharathi entered British India near Cuddalore in November 1918 and was promptly arrested. He was imprisoned in the Central prison in Cuddalore in custody for three weeks from 20 November to 14 December. The following year Bharathi met with Mohandas Karamchand Gandhi.

.Bharathi's health was badly affected by the imprisonments and by 1920, when a General Amnesty Order finally removed restrictions on his movements, Bharathi was already struggling. He was struck by an elephant at Parthasarathy temple, Thiruvallikeni, Chennai, whom he used to feed regularly. Although he survived the incident, a few months later his health deteriorated and he died on September 11, 1921. Though Bharathi was a people's poet there were only fourteen people to attend his funeral.

The last years of his life were spent in a house in Triplicane, Chennai This house was bought and renovated by the Government of Tamil Nadu in 1993 and named 'Bharathiyar 'illam ' (Home of Bharathiyar).

Let us remember Barathi’s word that we will never rest, nor sleep and we will be truthful to our Mother country.

Sri.Thiagaraja Ramayanam [Aranyakandam] Tamil Speech by S.V.Ramani.

Sri.Thiagaraja Ramayanam [Aranyakandam] Tamil Speech by S.V.Ramani.

In Sri Thiagaraja Ramayana in Aranyakandam Thiagaraja told in his songs that Sabari waits eagerly for Rama's arrival for several years and offers him athithi satkaram. Even in our daily pooja, while weoffer naivedyam, we recite this sloka,

Sabari's atithyam is widely known and she is held in the highest regard.Is

it because Sabari is a great devotee of Rama.Sabari was a tribal woman. Though she was illiterate, she staunchlybelieved in her Acharya, Mathanga Maharshi, and served him with greatDevotion/commitment for several years. Before leaving for the Heavenly abode the Maharshi instructs Sabari to wait for Lord Rama and Lakshmana. Sabari believed in her Acharya's word and waited patiently for several years, alone in the Ashram, just to give athithyam to Rama for a day.

Aranya Kandam ends with Sabari's episode and the first sarga of next

Kandam (Kishkindha Kandam) includes the description of Pampa river and
Lord Rama's meeting with Hanumanwith Sraddha (Swamiji attaches lot of importance to Sraddha – the commitment) and automatically Perumal with the help of Acharya will rescueus -- just like He rescued Sita with the help of Hanuman.

Sri Thiagaraja describes Rama is an avatharam of Lord Srimannarayana; Rama was worshippedby his subjects not because he was the Lord, but because of his qualities.Lord Rama with his exemplary behaviour depicted to the world how one shouldbehave and react to adverse circumstances. In addition to the peripheralstoryline in Ramayanam one should understand the underlying philosophic meaning of each episode and follow it as far as possible to lead a "PERFECT LIFE". Let us all sing Rama’s name.

You can now hear the Tamil Speeches of S.V.Ramani thro “You Tube” about Sri.Thiagaraja Ramayana Aranyakandam.

We want all Tamil Scholars including Brahmins to be included in the World Tamil Conference. Tamil Speech by S.V.Ramani.

We want all Tamil Scholars including Brahmins to be included in the World Tamil Conference. Tamil Speech by S.V.Ramani.

Kalaignar Karunanidhi stated in his message that the Tamil society was proud that Dr. Ramakrishnan, who was born in Chidambaram, was the third Tamil to get the Nobel Prize after C.V. Raman (1930) and Chandrasekhar (1983). Karunanidhi knows they are all belonging to Brahmin community. Like this several Brahmins are belonging to Sixty three Nayanmars have devoted their life to Lord Siva and done wonderful job for Tamil and Tamil culture.

Mahakavi Bharathi left an indelible mark as the poet of Tamil nationalism and Indian freedom. Dr. U. V. Swaminatha Iyer was a Tamil scholar and researcher who was instrumental in bringing many long-forgotten works of classical Tamil literature to light. His singular effort over five decades brought to light major literary works in Tamil and contributed vastly to the enrichment of its literary heritage. Dr. Iyer published over 91 books in his lifetime, on a variety of matters connected to classical Tamil literature, and collected 3067 paper manuscripts, palm leaf manuscripts and notes of various kinds. He is affectionly called as "Tamil Thatha" (Grandfather of Tamil)

The Brahmin community people in Tamil Nadu have contributed more, by way of promoting Tamil language, Music, Dance, Drama, Science, Math’s and other subjects. They have done wonderful job in promoting Tamil language, culture and Tamil grammar and also sacrificed their life for Indian Independence. By natural they are very simple people with great intelligence and devotion to God.

The Tamil Nadu Government on Saturday decided to host the ninth World Tamil Conference in Coimbatore from Jan 21 to 24, 2010.

The decision was taken at a high-level meeting at the Secretariat presided over by Chief Minister M Karunanidhi. It was decided to set up several committees to look after preparations for the conference and also send out invitations to Tamil scholars the world over.

We request Kalaignar Karunanidhi to include Brahmin Scholars also in the conference without any caste hatred.

Nadigavel “Raththakkanneer” M.R.Radha speeches a guide for Rajini to reform prostitutes. Tamil speech by S.V.Ramani.

Nadigavel “Raththakkanneer” M.R.Radha speeches a guide for Rajini to reform prostitutes

Any well wisher of humanity will never allow a girl to go for prostitution for two times meals. The Government and big cine Actors like Rajini must adopt a declaration and approve a plan of action to counter the problem of prostitution, and protect Girl children's rights and help rehabilitate those who have been abused.

Nadigavel M.R,Ratha in his Drama Raththakkanneer emphasized beautifully in a role of Hero, how his health was spoiled by a actress, when she has gone with another fellow after taking all his money. He also warned the young generations not to fall victim of the prostitutes. Rajini also to act in such movies to enlighten the young girls coming from villages with a dream to earn money by acting in movies.

Cine Actors and Government must combine to counter prostitution, and help rehabilitate of poor Girls. Tamil Speech by S.V.Ramani.

Cine Actors and Government must combine to counter prostitution, and help rehabilitate of poor Girls. Tamil Speech by S.V.Ramani.

In India, prostitution itself (exchanging sex for money) is not illegal, but the surrounding activities (operating brothels, pimping, soliciting sex etc) are illegal.
Prostitution is currently a contentious issue in India. In 2007. Quoting a study on 'Girls/Women in prostitution in India', Former Minister for Women and Child Development Renuka Chowdhury said that out of the total number of prostitutes in the country, 35.47 per cent entered the trade before the age of 18 years. The number of prostitutes has also doubled in the recent decade.
According to a Human Rights Watch report, Indian anti-trafficking laws are designed to combat commercialized vice; prostitution, as such, is not illegal. A sex worker can be punished for soliciting or seducing in public while clients can be punished for sexual activity close to a public place, and the organization puts the figure of sex workers in India to be around 15 million, with Mumbai alone being home to one lakh (100,000) sex workers, the largest sex industry centre in Asia [4]. Over the years, India has seen a growing mandate to legalize prostitution, to avoid exploitation of sex workers and their children by middlemen and also in the wake of growing HIV/AIDS menace.

The Immoral Trafficking Prevention Act, 1956 ("ITPA"), the main statute dealing with sex work in India, does not criminalise prostitution or prostitutes per se, but mostly punishes acts by third parties facilitating prostitution like brothel keeping, living off earnings and procuring, even where sex work is not coerced.

We have to think over about the poor girls in Tamilnadu, who are compelled for prostitution due to their poverty and for their daily food. The Government and big cine Actors must adopt a declaration and approve a plan of action to counter the problem of prostitution, and protect Girl children's rights and help rehabilitate those who have been abused.